Wednesday, April 29, 2020

STRENGTHENING OUR HOME CHURCHES


The longer this pandemic lingers on, the more vocal some are becoming, almost demanding, to open our parishes, to allow us to return to public celebration of Mass, to allow us to physically receive the Eucharist.  I’ve been in conversation with many people who have commented on the blessing, that, in these times of the “stay at home” order, they’ve rediscovered the importance of the “home church.”  There’s been much written and preached on how the Home is the basic building block of the community and Church. 

St. Catherine makes central in her short life, clearly and consistently through her experience, her complete surrender to Christ.  What is most impressive about her is she learns to view her surrender to her Lord as a goal to be reached through time.  The challenge or better yet, the question that came to me this morning was, in our rush to return to church, has the “obligation” or desire to return to church become the target of our love, thus just possibly, becoming a distraction to the real work of our complete surrender to Christ in our everyday lives?  

St. Catherine entered the Dominican Third Order at 18.  She spent the next three years in seclusion, prayer, and austerity.  Gradually, a group of followers gathered around her and an active public apostolate grew out of her contemplative life.  Her letters, mostly for spiritual instruction and encouragement of her followers, began to take more and more note of public affairs. Opposition and slander resulted from her mixing fearlessly with the world and speaking with the candor and authority of one completely committed to Christ.[1]

In Acts we hear how “There broke out a sever persecution of the Church in Jerusalem, and all were scattered throughout the countryside.” (Acts 8:1) St. Catherine lived in the time when the Great Schism began, splitting the allegiance of Christendom between two, then three, popes and putting even saints on opposing sides.  She spent the last two years of her life in prayer and pleading on behalf of the cause of Pope Urban VI and the unity of the Church.  Offering herself as a victim for the Church in its agony.

The Church is in agony today, with many among us feeling our “obligation”, our “right”, to go to Mass is being unjustly impeded, by the government and even by church leadership.  

Participating in the mystery of Christ is different for us in this moment in time, and yet the it is the same. Scripture tells us that, “those who had been scattered went about preaching the word.  When [the people] heard it and saw the signs … there was great joy in that city.” (Acts 8:4-8)

Jesus said to the crowds, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.” (Jn 6:35) This is an important time for the strengthening of our home churches.  With great joy, we, who are “scattered throughout the countryside” and mindful of St. Catherine’s example of complete commitment to Christ, can, through the building up of our home churches, strengthen the Catholic Church for future generations to come. 

May we use this time wisely in building up the home church, deepening our relationship, and fully committing our lives to Christ, and to the sharing this gift of joy with our family, friends, and the community we do have access to now.

Wednesday, April 22, 2020

BELIEF vs FAITH

If you ask most people what the longest prayer is, prayed at a Catholic Mass, many would respond, “the Creed.”  The only problem with this answer is the Creed isn’t really a prayer.  The Creed is a statement of beliefs: "I believe in God..., I believe in Jesus Christ..., I believe in the Holy Spirit...". We recite the Creed together as an expression of our unity in the faith.  It certainly may be spoken reverently, even prayerfully, but this doesn’t make it a prayer.[1]

What we believe clearly makes a difference in how we act, what we do, and the outer expression of our inner attitude.  Our understanding of God and what we comprehend about the expressions of His heart are more than important.  Right or wrong, we all tend to emulate and follow what we believe to be true.

Annual surveys across the U.S. seek to measure where people stand regarding faith. The results consistently report that between 80-85% of people identify themselves as Christian, while 30-35% regularly attend religious services.  Clearly, a vast majority of people in America believe in God and recognize Jesus Christ as God’s illustration of the way we are to live.[2]

John 3:16 is perhaps the most well-known verse in the Bible: “God so loved the world … that he gave his only begotten son … so that everyone who believes in him might not perish … but might have eternal life.”  

It’s been said this verse sums up the entire Bible.  God sent his Son, Jesus, to save us. Perhaps you’ve been asked by a fundamentalist Christian, “Are you saved?”  Not many years ago, Catholics might respond, “I hope so, or I’ve got a head start, or I’m baptized and Catholic.”  For fundamentalists, being saved dates back to a definitive event called the “altar call”.  The day when a person publicly accepted Jesus as their Lord and Savior.  In this theology, after that, salvation is a done deal. 

Yet Jesus explains salvation requires both belief in him and an acceptance of the “light,” a light which enables us to behave as sons and daughters of the light, sons and daughters of God.  A certain type of behavior is connected to and expected of someone whom Jesus has come to save.  Is it possible to see the light but not accept it—in which case, one’s behavior doesn’t change?  Of course.  We have examples of this in the first reading.  The entrenched leaders cling tightly to their non-acceptance of Jesus, in spite of obvious evidence that Jesus is, as Nicodemus himself put it, “from God.”

Today, let us continue to bask in almost giddy Easter joy and the mercy of God celebrated just three days ago on Divine Mercy Sunday. We have been redeemed![3]  Let us not forget that believing in the risen Lord requires expected behavior of a redeemed people as an expression of our faith



[1] USCCB Catholic Current. “The Origin of the Creed”.
[2] Relational Gospel. Blog, “What is the Difference Between Faith and Belief?”
[3] Weekday HomilyHelps. Homily Suggestion by Jim Auer

Wednesday, April 15, 2020

HOPE IN THE HOME CHURCH


Four candles slowly burn.  The ambiance was so soft, one could almost hear them talking.  The first candle said: “I am Peace! The world is full of anger and fighting.  Nobody can keep me lit.”  With that the flame of Peace went out completely.  The second candle said: “I am Faith!  I no longer feel indispensable.  It doesn’t make sense that I stay lit another moment” and just then a breeze softly blew out Faith’s flame.  Sadly, the third candle began to speak: “I am Love!  People don’t understand my importance so they simply put me aside.  They even forget to love those who are nearest to them.”  And waiting no longer Love’s flame went out.
 
Suddenly a child entered the room and saw the three unlit candles.  “Why aren’t you burning?  You’re supposed to stay lit till the end.”  Saying this, the child began to cry.  Then the fourth candle answered: “Don’t be afraid, I am Hope!  While I am still burning, we can re-light the other candles.”  With shining eyes, the child took the candle of hope and lit the other candles. 

“On the first day of the week” (Lk 24:13) the Easter Sunday Gospel started the same way.  In Sunday’s reading the women ran to Jerusalem to announce the Good News of the Resurrection.  Today, the disciples, on the first day of the week, are walking away from Jerusalem. When asked by Jesus what they were discussing, “They stopped, looking downcast.” (Lk 24:17) As if to say, Jesus is dead and everything they looked forward to is over.  It is as if we could see their candles dying one by one.  It was the encounter with Jesus, the one true light, that re-ignited their candle of Hope and they returned to Jerusalem to share the Good News, Jesus is Risen!

“Hope is a decision we make, a choice to believe that God can take the adversity, the disappointment, the heartache, and the pain of our journeys and use these to accomplish God’s purpose.” ~Adam Hamilton.

The poor man at the beautiful gate “paid attention …expecting to receive something…” (Acts 3:5) Peter said, “I have neither silver nor gold, but what I do have I give you: in the name of Jesus Christ…rise and walk.” (Acts 3:6) The man “leaped up, went into temple with them, walking and jumping and praising God.” (Acts 3:8) When we keep our eyes on Jesus, the flame of Hope will remain lit and all things are possible.

Though we are separated and scattered around the community, as we virtually celebrate Mass and spiritually receive communion, let not our separation overshadow what God can do for us, in us, and through us.  The Holy Spirit is not confined to the structures we call churches.  This is a time, for a new awakening of the importance of the Home Church, the first church and the first community where we learn to Love, we first learn to live our Faith and to keep the candle of Hope burning brightly, enabling us to experience the Peace of God’s kingdom right where we are.