Sunday, June 27, 2021

MINISTRY OF INTERRUPTION

[1]Knock, knock.  Who’s there? Interrupting cow. Interrupting co…MOOOO! (Get it?)

Interruptions seem to be the norm. For me, especially when I worked for the local soup kitchen in Melbourne. I’d to get to work early in the morning, with the hopes of getting in my office before the clients were allowed on campus. They’d be waiting me. Before I could make it to the Outreach Center door I’d hear, “Deacon Joe, Deacon Joe!” So, I’m standing there, balancing papers, bags, tools, and my morning travel mug of coffee (Too many times I dropped that mug before I got the first sip.) to the cries of “My clothes got all wet, I need…”; “I have a doctor’s appointment, can I get in the shower first?”  “Someone stole my…”; “Fight!!”; “Call 911!”  No exaggeration.

Now I’m the kind of guy that comes to work with a plan.  I make lists, pile my papers on my desk in order priority, so when the day begins, I'm ready to get things done. Then reality hits ... emails, the phone, the staff, volunteers, clients, and my boss! Seriously, there were days when I’d go home completely worn out, yet feeling like I've accomplished nothing for all of the darn interruptions!  

I was complaining about all the interruptions one day to a good friend, who reminded me, “Never forget, the interruptions are the ministry.” Well, this helped change my view from inconvenient interruptions, to a Ministry of Interruptions. 

Right from chapter 1, the Gospel of Mark makes it clear, Jesus was interrupted regularly and often, and it is not stretch to say, by and large, interruptions created the context and the opportunities for his ministry. Today’s Gospel is no different.

The main characters in these healing stories tells us much about Jesus’ ministry and God’s restorative plan. Jairus, is a synagogue official, a man of position, who has a 12-year-old daughter that is near death, and there’s the nameless woman, who, despite spending all she had on many doctors, has suffered for 12 years.

To lose a daughter at such a young age is tragic, not only because of her youth, but because she would never have the chance to marry and have children, the ability to bring new life into the world. The woman, also, was suffering from a disease that made it impossible for her to bear children, and, on top of this, because of her hemorrhaging, would be considered unclean and ostracized from communal life.

I’m sure the plan, in the minds of most, was for Jesus to continue teaching to the crowds. When the synagogue official interrupts the plan pleading, “My daughter is at the point of death. Please come lay your hands on her that she may get well and live.” (Mk 5:23) Jesus embraces the interruption and goes with Jairus.  While on their way, the nameless “…woman, afflicted with hemorrhages.” (Mk 5:25) touches Jesus’ cloak, thus interrupting the first interruption, as Jesus senses the power of her faith & healing.  

It is interesting that this healing occurred, not because of anything Jesus did, but because of the woman’s faith, Daughter your faith has healed you.” (Mk 5:34) It’s the kind of faith Jesus askes Jairus to have, as those from his house, interrupt the conversation with word, “Your daughter has died and why trouble the teacher any longer?” (Mk 5:35) Recognize that each person reached out to Jesus, the elite and the poor, and each received not only a physical healing, but a communal healing also. Faith (a trusting openness) is a key in the healings and their restoration to new life.

In the book of Wisdom, we read that “God did not make death, nor does he rejoice in the destruction of the living.” (Wis 1:13) “It was by the envy of the devil; death entered the world.” (Wis 2:24) In many ways the evil one uses our busy lives, our packed schedules, and even our passions to discourage our investment of self into the ministry of interruptions.

When was the last time you were interrupted? Was it at work, by an employee who’s not on your “favorite list”? Was it at home, by one of your children or your spouse while you were trying to finish a project? Was it at the store, by an acquaintance with whom you really had no desire to chitchat? Or maybe, it was a detour that interrupted an otherwise well-planned trip. Life’s interruptions are frequent, and we tend to see them as unnecessary, bothersome, annoying, and counterproductive.

St. Paul says, to the Corinthians, by “the gracious act of Jesus, though he was rich, he became poor; so that by his poverty, we might be rich.” [2] (2 Cor 8:9) When we reach out to Jesus in faith, with a trusting openness, we not only can receive healing, but are opened to being touched, to being interrupted, thus becoming a conduit for the healing of others.

What if we paused to take the time to embrace our interruptions? We too might discover many of these inconvenient interruptions are actually God ordained moments that are meant to help us refocus, reprioritize, or take note of something unexpected, a Ministry of Interruption moment, that God is working in, or through, our life.[3]


[1] New American Bible, Wisdom 1:13-15, 2:23-24; 2 Corinthians 8:7, 9, 13-15; Mark 5:21-43

[2] Living the Word. Laurie Brink, O.P. and Deacon Frederick Bauerschmidt © 2014. World Library Publications.

[3] LeadLikeJesus.com, “Making Room for Interruptoins” by Megan Pacheco.


Friday, June 25, 2021

FORGIVE YOURSELF

[1]Many of us know that forgiveness is a good thing, right? It frees us from bitterness and anger, two emotions that not only don’t feel good, but can also disrupt our physical & spiritual health and may hold us back from all the good we might achieve and experience. Many of us are working on forgiving others. But what about forgiving ourselves?

In biblical times, leprosy was thought to be a punishment for sin. While the disease itself was not generally fatal, lepers were separated from their families and communal life, because of the community’s perception that the disease was very contagious. So, lepers would feel, not only unclean in body, but in soul for some sin they, or their ancestors, had committed.

In many of the New Testament healing stories, it’s the faith of the one who is seeking a healing—or when others asked for them—that enables Jesus to evoke and/or affirm the healing. In this today’s narrative, Jesus is portrayed as one who fulfills the law of Moses. By sending the healed person to the priest, Jesus works to incorporate the afflicted back into the community.[2] As wonderful as the bodily healing is, there’s still the need of the soul, being freed of the perceived sin, by the priest, for their restoration into family and community relationships.

When we participate in the Sacrament of Reconciliation, our belief that we will be healed, allows us to ask for and receive forgiveness. "Forgiveness means letting go of the past." ~Gerald Jampolsky. When we try to forgive ourselves, we’re trying to release something that feels like it is part of us. We’re releasing who we were in the moment and whatever we did. We’re releasing a part of our past that isn’t essentially who we are—unless we’ve told the story of that hurt so frequently, we’ve built it into our very identity. In this case, it becomes hard to forgive the other person because the transgression and our reaction have become central to how we define ourselves.

Francois de La Rochefoucauld says, "One forgives to the degree that one loves." When we really love someone, isn’t it easier to forgive them? Many of us don’t have a loving, trusting relationship with ourselves. Many of us are much more critical with ourselves than we are of others. We’ll give other people the benefit of the doubt, but won’t cut ourselves any slack at all. When we’re dealing with a person we don’t trust or like, most often we can choose to forgive, release the hurt, and simply not maintain contact with them anymore. With ourselves, this is not an option.[3] We can’t stop being in relationship with ourselves. 

Time and again, Jesus healed the sick, fed the hungry, and sat with outcasts. His kindness and compassion knew no bounds. “…the Son of God, who loved [us] and gave himself for [us]” (Gal 2:20). He paid the debt for our sins. Why continue carrying the debt yourself? Forgive yourself, Jesus has set you free. Something to contemplate as you go through your day, from the Gospel of John, “Whose sins you forgive are forgiven them, and whose sins you retain are retained.” (Jn 20:30) Forgive yourself and be free to love and forgive others fully.


[1] Scripture (NABRE), Genesis 17:1, 9-10, 15-22; Matthew 8:1-4

[2] Weekday HomilyHelps. Homily Suggestion by Mary Carol Kendzia.

[3] Psychology Today, “How to Forgive Yourself and Move on From the Past” by Matt James Ph.D. Posted October 22, 2014.


Friday, June 18, 2021

LOOK GOD IN THE EYE

[1]Have you ever had this happen? You’re at a party and the person you’re trying to converse with is continually scanning the crowd over your shoulder. It’s so irritating when someone won't make eye contact. It can leave us feeling disconnected or dismissed.

Of course, the converse is true as well. One of the best feelings is when someone looks us in the eye and makes a meaningful connection. It’s then the moment becomes personal; it's then our defenses drop, and the intimacy and honesty levels go up.

Sadly, human beings tend more toward the party behavior. A classic rule of body language: when we’re hiding something or feeling insecure, bored or angry, we pull away and retract our gaze. Why? Because we can't hide when we look someone in the eye.

The great treasure of the Corinthians reading is the rare, inside glimpse into the life of St. Paul. He doesn’t defend his apostleship by citing his human “accomplishments.” He, instead, briefly lists what he has suffered for Christ and the Gospel.[2] We can only image what Paul’s eye contact was like as he shared his experiences with the Corinthians.

How might our spiritual lives be affected if we looked God in the eye? To look God in the eye means to stand honest and vulnerable; to be willing to open up, willing to make it personal, willing to allow God to peer into the windows of our souls.

It sounds a bit intimidating doesn’t it, yet, it's really not so hard. If God is the great creator of the universe, as it says in Genesis, then God's eyes can be found everywhere we look. Perhaps it's something as obvious as the recent full moon, or the eyes of God are found in the eyes of those we love, in the eyes of a stranger, in the eyes of the priest in the confessional, or even deep within our own heart. In reality, the hardest place to look God in the eye is when we look the person in the morning mirror in the eye. Do we see God there?

If we truly looked God in the eye, perhaps we might engage nature in a more spiritual way; giving thanks for the beauty we encounter every day. Rather than turning away from the unpleasant images in the newspaper or on television, perhaps we need to make more of an effort to look in the eye of the stranger, the hungry and the homeless—to feel their pain, to empathize with their situation. When we search for God's eyes in our own heart, maybe we would be more honest in acknowledging our own brokenness, struggles, and fears.[3]

During this newly emerging spring, try looking God in the eye. When we open the lamp of our body up, God looks upon us, God knows us, and through that intimate and honest connection, God desires to fill us with His light. All he asks in return, is to share that light by looking into His eyes in the others we encounter today.

[1] Scripture (NABRE), 2 Corinthians 11:18, 21-30; Matthew 6:19-23

[2] Weekday HomilyHelps, Exegesis by Jeannine Constantinou, PhD

[3] Psychology Today, “Looking God in the Eye” by Susan Sparks, posted March 23, 2011


Friday, June 11, 2021

BURNING HEART OF LOVE

[1]You expired, Jesus, but the source of life gushed forth for souls, and the ocean of mercy opened up for the whole world. O Fount of Life, unfathomable Divine Mercy, envelop the whole world and empty Yourself out upon us. O Blood and Water, which gushed forth from the Heart of Jesus as a fount of mercy for us, I trust in You!

The Sacred Heart of Jesus that began beating in the womb of the Blessed Virgin still beats today, and it will pulsate forever, pumping out the grace, mercy, and the life of God to all of humanity. In the Heart of the Lord, we experience the overwhelming mercy of God and His infinite desire to be in relationship with us.

Hosea’s oracle details all the ways God has displayed love for Israel over time. Love caused God to call Israel out of harm’s way in Egypt. Now in safe surroundings, Israel takes its first steps as God watches attentively. Readers can readily picture a child’s struggle to stay upright as they learn to use their legs for walking. In much the same way, Israel struggled to walk with God as they made their way to the promised land. Whenever they faltered, God was right there to embrace them and encourage them.[2]

Yet, over the centuries, many Christians developed harsh images of God and Jesus as fearsome judges, distant from human affairs, ready to impose punishment for moral failure.

The apparitions of the Sacred Heart of Jesus to St. Margaret Mary in 1673 helped manifest a theological correction and spiritual balance regarding these perceptions of the Christ. Jesus revealed, to the saint, His heart, burning with love for humanity. Pierced and crucified — offering salvation and mercy — Jesus’ heart longs for us to offer our love and devotion in return.[3]

However, it seems these images of a harsh and punishing God, for moral failure, still exists today. Perpetuated by Christians who judge, condemn, and exclude the sinner. Perpetuated by Church leaders who’ve encouraged the weaponizing of Sacraments as a means of public punishment of the sinner.

The world is watching our behaviors and finding it hard to comprehend or reconcile all our words of love and mercy. God is inviting all to His Eucharistic table. There is no sin greater than God’s love and mercy. God wants to engage those who are unsteady on their walk with Him. Jesus told Sr. Faustina, “Let the sinner not be afraid to approach Me. The flames of mercy are burning Me—clamoring to be spent; I want to pour them out upon these souls.”[4](50) The greater the sinner the greater right they have to God’s mercy. St. John reminds us, God is love, He is the One who empties Himself out for others, who desires our eternal salvation, who seeks out the lost and guides and even carries the wandering sheep home. Every word, action, gesture, and attitude of Jesus manifests a perfect, pure, selfless, and burning heart of love for each human person.


[1] Scripture (NABRE), 2 Corinthians 1:18-22; Mark 5:13-16

[2] Weekday HomilyHelps. Exegesis by Rev. Timothy P Schehr.

[3] SimplyCatholic.com. “Understanding the Devotion to the Sacred Heart of Jesus and What it Means by Bishop Donald J. Hying.

[4] Diary, Divine Mercy in My Soul. © 1987


Tuesday, June 8, 2021

FIRST INSTALLMENT

[1]Question of the Day: Is there a food item that has no expiration date? Answer: Na! This may be one of those jokes that require too much work. Someone would have to see the answer written out, and then, one would also have to know the symbol for sodium, in the periodic table, is “Na.” Having said all that, the idea of salt’s expiration date or “shelf life” does relate to today’s Gospel. Once Jesus had the people’s attention with that “flavorless salt” line, he hammered home his point.

Jesus certainly knew of the properties of salt, including the fact, that it doesn’t “go bad.” So, part of his teaching strategy was apparently to shock his listeners. Everyone in the crowd, before Jesus, would be familiar with the distinctive taste salt adds to any meal and it’s unimaginable that salt could lose its flavor. Jesus is making the point that it should be just as unimaginable his disciples would lose their commitment to God’s kingdom that brings so much good to the world.

Paul, too, reassures the Corinthians, that the Gospel they have heard from Silvanus, Timothy, and himself does not change, even if Paul’s travel schedule changes. As God is faithful, as the Son of God, Jesus Christ proclaimed is faithful, so Paul is faithful in his service to God. (2Cor 1:19-20) The many facets of God’s promise of salvation are absolutely trustworthy.

Paul affirms all of this as strongly as he can by saying that God has anointed the Corinthian Christians and has put the divine seal on them. What they say through the Holy Spirit is a first installment in what God will bring to completion.

Today we describe a food item’s “shelf life” as basically how long it can sit on the shelf before it goes bad. It answers the question, “How long can I keep it on the shelf and still be able to use it?” Now, if we apply this concept to Christian discipleship, especially in light of the return to church rate, that, by the way, existed well before the COVID crisis, what would you say is its “shelf life”? Answer: Extremely short.[2]

If we were to consider Baptism as our first installment of the Holy Spirit, and as we receive other sacrament as well as each time we participate in the Eucharistic mystery are further installments. Then in fact, Jesus is telling us, if our witness to the Gospel is sitting on a shelf, or remains self-contained to ourselves, it is pretty much useless.

May our witness to the Gospel awaken the first installment of the Spirit in others.


[1] Scripture (NABRE), 2 Corinthians 1:18-22; Mark 5:13-16

[2] Weekday HomilyHelps, Exegesis by Rev. Timothy P Schehr; Homily Suggestion by Jim Johnston.

Friday, June 4, 2021

SURPRISED AND CONFOUNDED

[1]After hearing this gospel proclaimed, we might ask: “What! Could you please repeat that in words we can understand?” The reading from Tobit may help us here. We learned in the readings from Tobit this week that God constantly amazes us and rarely acts as we expect God would —or should. God uses people and situations to fulfill the His divine will in ways that surprise and confound. Azariah the guide (“God helps”) is Raphael (“God heals”). Thus, a young man finds the perfect wife in a young woman who has lost all hope, while an old man, condemned to a life of darkness and dependency, regains his sight.

Today’s Gospel ends with this wonderful line: “The great crowd heard this with delight.” (Mk 12:37) Jesus’ opens the eyes of the crowd and our own, but we learn much more than the crowd understood. Jesus quotes Psalm 110 which our first Christian ancestors understood to be a reference to the divine nature of the Messiah. Jesus, our LORD and God-with-us, is, as we pray, for he is “seated at the right hand of the Father” and is the very same Lord God whose care saved Tobit, Sarah, and Tobiah. This is the same Lord we praise in the psalm response, who secures justice, feeds the hungry, sets captives free, and gives sight to the blind. Jesus does fulfill all the expectations placed on David’s descendant as “king of Israel”—but in ways incomprehensible to our ordinary ways of seeing.[2]

One of the key lessons for today is, we must have a correct image of Jesus. How do we see Jesus in our lives? We often hear it said, we are to be a sign that is counter-cultural for the world, outside the wall of the church. Yet, I also believe we must have a correct image of Jesus within the walls of the Church (with a capital “C”), our local diocesan church, and even our parish community. To discover the MORE we are called to see and live.

So, yes, Jesus, the Christ, is present in our midst, in the presiding priest, the Word proclaimed, the Eucharistic mystery, and, in each one of us, the people of God gathered. Yet, He is MORE! We, who are nourished by God’s Word, His Son’s Body and Blood, and who are inspired and animated to action by the Spirit, are called to be God’s help, to be God’s healing in the lives of those with great needs. Those who have lost hope, those who have been pushed to the side and excluded, to invite even the most hardened sinners back to God, all by acts of compassion and mercy that flow from this fountainhead. With our eyes wide open, we must stand against all forms of injustice, to be a people of prayerful service. We must love freely, without counting the cost, to the point that we leave people surprised and confounded in an experience of Christ’s divine work, here and now.


[1] Scriptures, Tobit 11:5-17; Mark 12:35-37

[2] Weekday HomilyHelps. Homily Suggestion by Leota Roesch.


Tuesday, June 1, 2021

BEING CALLED OUT

Calling someone out is a way of addressing socially problematic language and behavior, especially online. The practice of calling out people has spread thanks to social media, which allows people to amplify their message and mobilize for change like never before. Black Lives Matter fight against police violence, and the “Me Too” Movement’s fight against sexual violence, largely took off as hashtag campaigns calling out pernicious people and institutions.

When we call someone out, we “issue a direct challenge to something they’ve said or done, usually in public and with the intent of exposing the person’s wrongdoing to others.”[1]

Tobit’s blindness seems to have made him a bit touchy and impatient. His accusation that his wife stole a goat and not believing her story is not congruent with Tobit’s character as a just and charitable man in the eyes of God, his neighbors and relatives. Anna, being a strong woman, calls Tobit out for this unjust accusation. She points out his religious hypocrisy and claims how, in his helplessness, he is showing his true character. Forcing him to examine his life in light of his words and actions.

Thomas Merton wrote, “For me to be a saint means to be myself.” Francis de Sales said, “Be who you are and be that well.” We bring all we are before God and must learn to live with our shortcomings—even our sins—so even they can lead us to God.

In today’s Gospel, hypocritical Pharisees and Herodians seek to entrap Jesus with their question about paying taxes to Rome. Jesus calls them out for violating their own law by even having the coin they’ve shown him! Further bringing them up short by responding “Repay to Caesar”—this coin, stamped with Caesar’s image, and “Repay to God”—what is stamped with God’s image. We are imago Dei, (in God’s image) and all that we are, and all creation belong to God.[2]

Justin Martyr, stamped with God’s image, gave witness to it with his life. As patron of philosophers, Justin may inspire us to use our natural powers—especially our power to know and understand—in the service of Christ, and to build up the Christian life within ourselves. Since we are prone to error, especially about the deep questions concerning life and existence, we should also be willing to call ourselves out, to check, and to correct our natural thinking in light of God’s Truth.[3]


[1] Dictionary.com. “Is There a Difference Between “Calling in” And “Calling Out”?” by Ashley Austrew.

[2] Weekday HomilyHelps. Exegesis by Eugene Hensell, OSB and Homily Suggestion by Leota Roesch.

[3] franciscan media. “Saint of the Day / Saint Justin Martyr” June 1, 2020.