Friday, August 30, 2019

THE LIGHT OF HOLINESS

Once upon a time there was an old mother pig who had three little pigs and not enough food to feed them.  So, when they were old enough, she sent them out into the world to seek their fortunes.

The first little pig was very lazy.  He did just enough to get by building his house of straw.  The second little pig worked a little harder, but he too was somewhat lazy, in building his house out of sticks.  They both preferred to sing, dance, and play the rest of the day together.  The third little pig worked hard all day and built his house with bricks.  It was a sturdy house complete with a fine fireplace and chimney.  It looked like it could withstand the strongest winds.

You know the story, the first and second little pigs prepared poorly for the possibility of the unexpected storms of life.  When challenged by the big bad wolf, as he huffed and puffed and blew their poorly made houses down, they ran to their neighbor and brother who was well prepared for the day of tribulation.

Jesus’ parable is about readiness, confirming that preparation is a long-term process and not a last-minute, hurried response.  Disciples are warned that failure to be ready can mean they will miss the feast.  For the parable is not about just staying awake, but about being responsible and responsive when called.

Paul uses the same word agaiasmos (holiness) three times in today’s first reading, insisting that Christians are called to sanctification, purity, and separation from sin. He is reminding the Church at Thessalonica, and us, to continue to conduct ourselves, “to walk” in a way that pleases God.  And what pleases God?  That we’d be physically pure and morally blameless, a reflection of the “otherness” of God.  To keep the “light” of holiness burning and prepared for the unknown time that the bridegroom appears.

The foolish virgins in Jesus’ parable fail to reflect the light of holiness.  Their lamps have gone dark.  They ran to their neighbor in their need, like the first two little pigs, however, in this parable, the five wise virgins could not supply the others’ need.

The ultimate source of holiness is God.  It is our relationship with God that enables us to share in the characteristic purity of the Divine One.  As we are being invited to enter more deeply into our worship of Him, around this Eucharistic table, are our lamps ready to reflect His holiness, now and as we engage the world in our everyday lives

Monday, August 19, 2019

CATALYST FOR TRUTH

[1] Peace means different things to different people and in different times.  To some, peace means that everything is quiet, there are no disturbances, no conflict, no war; law and order prevail.  These may be signs of real peace, but maybe not.  Our Gospel today Jesus starts, I have come to set the earth on fire, and how I wish it were already ablaze.”

As kids, we learned you shouldn’t play with fire, it must be respected as it can get out of control in a hurry and has tremendous destructive power for the surrounding woodlands, it’s animals and other campers.  Fire has the ability to consume everything in its path.  Fire can also, when appropriately regulated and tended to can be used to purify and refine.

In the Jerusalem Bible Jesus’ statement is stated slightly different saying, “I have come to bring fire to the earth…” So, he’s not necessarily speaking of a fire that will consume the earth, rather he is speaking of bringing fire to the outdoor earthen oven, commonly called the “earth” that’s found near the house. Once again, Jesus is using the ordinary things of life to bring meaning to his teaching. 

The ideal householder, of Jesus’ time, had a house fronted by a walled courtyard that contained: an earthen oven with a double stove, a millstone for grinding, a dung heap, along with chickens and cattle.  The earthen oven used the dung as fuel.  The dung heap was salted, and salt plates were used as a catalyst to make the dung burn.  Jesus is identifying himself with these salt plates that are the catalyst to getting the earth’s blaze going.  He has come to get things cooking.

For the last few weeks scripture has been addressing the cost of following Jesus Christ, the cost of being his disciple, the catalyst in sharing His Truth.  The cost for Jeremiah is rejection and being lowered into a cistern.  For Jesus, the cost will be his pending persecution and death, the “baptism with which [he] must be baptized.” The catalyst that sets the earth on fire is often divisive; dividing nations, communities, churches, and even family members.

Many come to Church seeking to hear Jesus’ message of peace, to feel good about themselves and their lives, but Jesus’ message of peace also comes with a challenge to be a catalyst for living Gospel Truths in our everyday lives: respect for life, preferential option for the poor, acceptance of the alien among us, care for the widow & orphan and care for all of God’s creation.  Courageously speaking these Truths can cost. It divides Father & Son, Mother & Daughter, Brother & Sister.

This is why Paul is telling the Hebrews, and us, to “persevere in running the race” even when not all can understand or accept the message we need “to keep our eyes fixed on Jesus.” His passing from death to life is the catalyst that ignites the fire that purifies us, separates us from the things, even the people that distract or draws us from His Truth, and destroys our sin.  Jesus is warning us of the consequences of following him and challenging us to choose what kind of fire we will experience, the type of igniter we will be.  You know what happens when you pour gasoline on a flame?  There is an uncontrolled flare up, this is what happens Christians toss bible passages at irritated critics, when Christians preach fire and brimstone condemning who they believe to be sinners.

To be an appropriately regulated flame, that can purify, first, we must acknowledge that within each human being resides the spark of divinity freely given by God.  This ember may be buried within a dung heap of sin, leaving some feeling unworthy to approach the Sacraments. We are called to be the catalyst that ignites and stirs the ember into the flame of faith.  We can only do this if we keep our own flame of faith burning through prayer, study of scripture, reconciliation, and fed by the Body and Blood of our Savior in the Eucharist.  We are about to enter into the purifying fire that prepares us to engage the world with Truth, mercy, and love.

There are a couple of dismissal formulas for the Mass that remind us we are sent in peace to … “announce the Gospel of the Lord” and the other to “Glorify the Lord by our lives” (my favorite) meaning we need to speak, share, and live the Gospel Truths in our everyday lives.  In Pope Francis’ Angelus address on August 14, 2016, he said: “The Apostolic courage which the Holy Spirit ignites in us as a fire helps us overcome walls and barriers … [and explore] … unexplored or uncomfortable paths, offering hope to those we meet.”

Keep the flame of faith alive in yourself, and be the catalyst to bring fire to the earth, by living the gospel, no matter the cost.


[1] New American Bible, Saint Joseph Edition © 1986.  Scriptures: Jer 38:4-6; 8-10; Heb 12:1-4; Lk 12:49-53.