Monday, August 10, 2015

INTERRUPTION AFTER INTERRUPTION

13th Sunday of Ordinary Time (2015) YEAR B
Scriptures:  Wisdom 1:13-15; 2:23-24; 2 Corinthians 8:7, 9, 13-15; Mark 5:21-43
Interruptions seem to be the norm for me at work.  I get to Daily Bread between 7:00 & 7:10 in the morning, clients are allowed on campus at 7:00.  It’s almost like they are waiting for my truck to pull up, because I can’t even get to the Outreach Center door when I hear, Deacon Joe, Deacon Joe!  I’m standing their balancing papers, bags, tools and often my morning travel mug of coffee (can’t tell you how many time that has been dumped before I get a sip) to the sound of “My clothes got all wet and I need…”; “I have a doctor’s appointment this morning, can I get in the shower first?”  “Someone stole my…”; “Fight!!”; “Call 911!” 
Now I’m the kind of guy that comes to work with a plan.  I make lists, pile my papers on my desk in order priority so that when the day begins, I'm ready to get things done.  Then reality hits ... emails, the phone, the staff, volunteers, and my boss!  You know I work for Deacon John, right?  Let me tell you!  Seriously, there are days when I go home warn out yet feeling like I've accomplished nothing for all the darn interruptions!  
I was complaining about my frustrating interruptions one day to a good friend who reminded me, “Never forget, the interruptions are the ministry.”  Well, this changed how I viewed my annoying interruptions. 
Interruptions are ministry opportunities.
Last week we touched on the disciples’ walk with Jesus, how they’d seen Him cast out demons (Mk 1:25), cure the sick (Mk 1:31), cleanse lepers (Mk 1:42), heal a paralytic (Mk 2:9), and make a withered hand whole (Mk 3:5).  In most cases, these acts were interruptions to what Jesus was doing & going.  Today’s Gospel is no different.  I’m sure Jesus’ plan was to continue teaching to the crowds that were pressing upon him when a synagogue official (Jarius) interrupts him saying, “My daughter is at the point of death. Please come lay your hands on her that she may get well and live.” (Mk 5:23) And Jesus went off with him.  While they were on the way, “… a woman, afflicted with hemorrhages for twelve years.” (Mk 5:25) interrupts the first interruption, and what does Jesus do?  “Go away lady, can’t you see I’m busy with this other interruption?” or  “I can’t believe you touched me, now I’m ritually unclean and can’t help this official!”  
There are some amazing things happening in these two particular interruptions we need to explore.  First, who are these people interrupting Jesus; second is identifying the source / the power making these miracles possible; and third what nugget do we get to take away.
Think about the two interrupters.  Jarius is a man of position, wealth and influence, the nameless woman is a nobody.  Her hemorrhaging makes her ritually unclean and unfit for relationships of any kind.  Yet Jesus does not hesitate in either case to drop everything he's doing to be part of their interruption, and God's interruption in their lives.  The healings were possible because of their faith, "Daughter your faith has healed you." (Mk 5:34)  Faith--a trusting openness--plays a key role.  Each person reached out to Jesus and received, not just a physical healing, but a community healing as well.  Each person healed can re-enter the communal life.  The child is restored to life with the living and the woman, whose "social-suffering" as an untouchable for 12 years, is now healed and able to enter into community relationships once again.
There's an invitation here for us, too.  Last week Mark uses Jesus' stilling of the storm to show his divine power over nature, this weeks' healing stories show Jesus' power over death, sickness, and exclusion.  When we can reach out in faith, with a trusting openness, and receive Jesus' body and blood, soul and divinity, we can be healed, physically and socially.  It becomes our encouragement not to lose heart when other voices challenge or deny by telling us that we're wrong (about the real presence, the Sacraments, especially the Sacrament of Marriage), that it's just no use, encouraging us to simply give up and close the door.
Its an interruption, an evangelization & ministry opportunity.
All we have to do is trust to the point of knowing all we have to do is to get next to Jesus, touch the hem of his garment and our life will take a different turn.  
In the book of Wisdom we read that death entered the world through the envy of the devil.  He is alive and working in our modern society.  St. Paul says in the second letter to the Corinthians that Jesus gave up the riches of immortality and shared our death, so that he could enrich us who are dead in our sins.[1]  Jesus is the Way and the Truth.  The healing and wholeness which Jesus offers doesn't insure every ailment or suffering will end immediately, or we won't die, or everything will turn out just the way we want it all the time.  It does affirm that even death will not be the end of the story.  It is another interruption, an opportunity for God to do what God has shown us in Jesus Christ.[2]



[1] Living the Word. Laurie Brink, O.P. and Deacon Frederick Bauerschmidt © 2014. World Library Publications.
[2] Sick, and You Cared For Me Edited by Deacon Jim Knipper © 2014. “You see how the crowd is pressing upon you?” Rev. Joel Blunk.

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