Sunday, October 26, 2014

“YOU-DID-IT-TO-ME”

Scriptures:  Exodus 22:20-26; 1 Thessalonians 1:5c-10; Matthew 22:34-40
                       
The Woman in the Street.  In the summer of 1948, as Sister Teresa wandered the streets of Calcutta, the stifling heat tempted her to return home.  The convent was nice and cool, as she wasn’t even sure what she was doing in the streets.  But then she spotted a woman lying in the road.  The woman was half-eaten by rats and ants.  She looked almost dead.  People passed by on either side, few taking notice.  Yet the small Albanian nun walked over and carefully lifted the woman, cradling her like a precious work of art.  It was the first time she had touched someone in the street.  The nun carried her to a nearby hospital, and when the attendants saw the woman, they apologized and said there was nothing they could do.  But sister wouldn’t accept that.  She refused to leave until they gave the woman a bed, and after much bickering, the hospital staff finally relented.  The obstinate nun got her way, as would become her custom in the following years, and helped the woman die with dignity.

People often asked Mother Teresa why she loved the poor so much, how she could honor dignity in such difficult situations.  In response, she liked to grasp their hand, slowly wiggle one finger at a time, and explain: “You-did-it-to-me.” In Blessed Teresa’s mind you could count the whole Gospel on just 5 fingers.[1]

In the first week of our series, “The Lord is King and there is no other” we must “live with a conviction of heart” that leaves a clear message to any onlooker: our true allegiance lies with God, with the realization that EVERYTHING belongs to God.  Today’s Gospel points to the centrality of love in our Christian understanding of God and of how we are to live in God’s presence, that we must “be models of faith and imitators of the Lord.”  Life is all about relationships, with one common denominator: LOVE.  Love of God, “You shall love the Lord, your God, with all your heart, with all you soul, and with all your mind…” (Mt 22:37) and “…shall love your neighbor as yourself.” (Mt 22:39)  This is the bottom line!  In all our discussion about matters of faith, religion, sin, rule and regulations, the bottom line remains the same, God’s command to love.

St. Thomas Aquinas wrote, “Nothing shows the truth of the gospel better than the love of those who believe” (Commentary on John 17.5).  It is love that has the power to convince others of the true message that Christians bear, but it has to be genuine.  So how do we know that our love is the kind of love that truly reveals God?  Our first & second readings hold some clues.[2]

In the first reading from Exodus the nation of Israel has been introduced to God’s covenant, the Ten Commandments, and other instruction on how the people are to live.  This section focuses on the legally helpless.  Godly love is always concerned about the weak, the defenseless, the marginalized—which include the foreigner living among us, the widow, the orphan, and the poor—all of whom are the object of Gods passionate concern.[3]  So! If the immigrant, elderly, orphan and the poor are God’s passionate concern, and we are striving to live as models and imitators of the Lord, where should our passionate concern be?

In the second reading Paul is praising the Thessalonian believers.  Paul speaks of how they “… became imitators of us and of the Lord, receiving the word in great affliction, in the joy of the Holy Spirit” (1Thes 1:6-7).  They became models for other communities and all believers.  So Godly love not only cares for the vulnerable, but does so both at personal cost and joyfully.[4]  Our world offers many opportunities for us to experience the joys and cost of discipleship.

There is a Chinese proverb that says: “Tell me and I’ll forget; Show me and I may remember; Involve me and I’ll understand.”   The task of discerning the path of genuine love is challenging.  Jesus calls us to live with conviction of heart and teaches us of the importance of defending the defenseless. The Church has a long history of models like Blessed Teresa of Calcutta and a host of saints that have shown us how to respond to call to service, its cost and joy.  If you are not already doing so, I invite you to get involved in a ministry serving the most vulnerable of our community; get yourself some person to person contact with the poor, just like Jesus and Blessed Mother Teresa.  The one on one contact, done as an offering of self and in genuine love changes us.  This is where I usually get the question, “but where do I start?”

Here is a suggestion: Take the following to prayer. 
1.    Abandon yourself to God’s will and vision, with conviction of heart.
2.    Ask God to reveal to you who are the most in need in our community that needs to be the special object of your passionate concern? 
3.    Who in my life has or is serving as a model of genuine love that you might like to imitate? Ask yourself, what am I already doing in my everyday life that reflects God’s genuine love?
4.    Intentionally seek these opportunities to be involved and act on God’s calling.

As you engage those who God has invited or pushed you to serve.  Remember always, “You-did-it-for-me.”




[1] Saints and Social Justice, A Guide to Changing the World. Brandon Vogt © 2014. Our Sunday Visitor
[2] Living the Word.  Laurie Brink, O.P. and Deacon Frederick Bauerschmidt © 2013. World Library Publications
[3] Ibid.
[4] Ibid.

WHAT CAN A SIMPLE COIN REVEAL?

Scriptures:  Isaiah 45:1, 4-6; 1 Thessalonians 1:1-5b; Matthew 22:15-21
                       
“When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.  We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty and the pursuit of happiness.” 
These are the first two sentences to the Declaration of Independence (Preamble), which I felt fitting to share for this political season.  From my vantage point, it is a season of positioning for public support through carefully crafted messages, competing agendas, and promises to make this election “all about you”.  It is a season of party alignments and distancing, as candidates reveal their vision for local and national priorities.  For me, and with those of whom I have had political discussions, we find ourselves increasingly frustrated in the available choices while trying to maintain alignment with our Catholic Christian values.  It is exactly here, where, we enter the reality of scripture.
You’d think Jesus was running for office as His opponents approach.  An odd alliance representing opposite points of view yet approaching with the same agenda, get Jesus to self-incriminate himself in his response.  The Pharisees, whose power is in the synagogue opposed the paying of foreign taxes, first butter him up and ask the question, “Is it lawful to pay the census tax…?” (Mt 22:17)  In their concern for Torah practice, “Is it lawful…” equals “Is it in line with Torah…”  Jesus “knowing their malice” calls them out “you hypocrites” and without waiting for a response, asks to see the coin.  What can a simple coin reveal?  Jesus’ opponents are embarrassed by their possession of the unholy Roman coin, likely produced by the Herodian’s, which would immediately put them at odds with their collaborators in challenging Jesus.  Followers of the Pharisees avoided all contact with such an idolatrous object.[1]  By asking them to describe the coin Jesus highlights the embarrassing evidence.
This is the beginning of a four week series acknowledging “The Lord is King and there is no other”.  This means “living with a conviction of heart” that leaves a clear message to any onlooker where our true allegiance lies.
The story of Jesus and the Roman coin is sometimes used to argue that Christians should not worry about how our religious and political duties may conflict; how one can pay to Caesar what is due Caesar without worrying how it might take away from that which is due God.  Yet the division between the secular and sacred is often a blurry line.[2]
During the political season I regularly get asked by faithful people, “Why doesn’t the Church clearly tell us how or whom to vote?”  I believe she does.  In a way, the Church asks Jesus’ question of us, “show me the coin…”  From the beginning God has commanded us, “I, the Lord, am your God… You shall not have other gods besides me.” (Ex 20:2-3)  Jesus, himself, taught us the cure to anxiety telling us, “But seek first the kingdom [of God] and his righteousness …” (Mt 6:33).  He clarified forever the difference between kingdoms made on earth and the one created by God stating, “The Kingdom of Heaven is within you” (Lk 17:21).  In the gospel of the former tax collector, Matthew, Jesus shows us more than 50 times the way to this Kingdom that is not in a palace or above the sky or beneath the sea but “at hand” (Mt 4:17).
The Church calls us to vote by a fully informed conscience and scripture calls us to be discerning people concerning the possible conflicts between our political loyalties and our ultimate loyalty, which is to God.  In our discernment, we need to be aware of the possibility that our political leaders may expect more from us than they rightfully should; demanding an absolute loyalty that rightly belongs only to God.[3]  We have been formed and informed in the ways of the sacred and the secular throughout all of history.
What can a simple coin reveal?  How todays gospel can interestingly shed light on one of the raging debates of our own time.[4]  As Michael Leach quips:
“Paying taxes?  Petty change.
Following Jesus?  Priceless!”



[1] Social-Science Commentary on the Synoptic Gospels. Bruce J. Malina & Richard L Rohrbaugh © 2003.  Fortress Press, Minneapolis
[2] Living the Word.  Laurie Brink, O.P. and Deacon Frederick Bauerschmidt © 2013.  World Library Publications
[3] Ibid.
[4] Naked, and You Clothed Me.  Edited by Deacon Jim Knipper © 2013.  Clear Faith Publishing LLC.  “Is it right to pay taxes to Caesar or not?” by Michael Leach.

Saturday, June 21, 2014

AM I GIVING OR RECEIVING?


Source(s): New American Bible Revised Edition © 2010, Confraternity of Christian Doctrine Inc. Washington, DC
                  A Call to Kinship, © 2005 by Elaine Prevallet, Just Faith, Inc. Louisville, KY


From the beginning this has been God's view when it comes to the poor and needy:

“If one of your kindred is in need in any community in the land which the LORD, your God, is giving you, you shall not harden your heart nor close your hand against your kin who is in need. Instead, you shall freely open your hand and generously lend what suffices to meet that need.” (Dt 15:7-8)

Catholic social teaching is rooted in God’s preferential option for the poor. God’s vision really turns society’s vision of who number one is up-side-down, which is so eloquently expressed in the CANTICLE OF MARY:

“My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior. For he has looked upon his handmaid’s lowliness; behold, from now on will all ages call me blessed.

The Mighty One has done great things for me, and holy is his name.

His mercy is from age to age to those who fear him.

He has shown might with his arm, dispersed the arrogant of mind and heart.

He has thrown down the rulers from their thrones but lifted up the lowly.

The hungry he has filled with good things; the rich he has sent away empty.

He has helped Israel his servant, remembering his mercy, according to his promise to our fathers, to Abraham and to his descendants forever.” (Lk 1:46-55)


Mary’s song celebrates the coming of a new age: when God’s mighty arm will once again show itself on behalf of the lowly, the hungry, and the poor. Simeon’s blessing of Jesus in the Temple clearly communicates the world is NOT getting what it expects:  … Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted…” (Lk 2:34)

In the five years I have been a Permanent Deacon I have become intimately aware of the deacon’s ministry, as St. Pope John Paul II has said, “is the Church’s service sacramentalized.” At the very heart of the deacon’s call is to be servant of the mysteries of Christ and, at the same time, to be a servant of our brothers and sisters in need. In the Acts of the Apostles, chapter 6, we find the first deacons were brought forward by the community to assist with the just distribution of food to the widows who were being neglected. For the last thirteen years as President & CEO of Habitat for Humanity of Brevard County, I’ve tried to live this calling to be a servant of our communities working poor, brothers and sisters who are in need of simple, decent, affordable housing. All these years did not prepare me for my encounter with the real face poverty.

Last year I did a mission trip with Catholic Relief Services to Madagascar. The interesting thing about the trip for me was the planning phase, because I was planning for two trips. The Madagascar trip and a Caribbean cruise my wife and I were taking. In reality, while I was studying for the mission trip, Judy did the planning for the cruise. What I learned about Madagascar was that the population in 2012 was estimated at just over 22 million, 90 percent of whom live on less than two dollars per day. What I saw was shockingly heart breaking. I thought I knew poverty until that trip. Yet, in the midst of abject poverty there was a resolve to survive, joy and a loving welcome and sharing whatever they had. Do you know when this hit me the hardest, on the cruise. The people I met in Madagascar wasted nothing; no food went into the trash. It was consumed or saved for later. On the cruise what do you think I saw? It got to the point that I was uncomfortable eating in the dining room, yet the big lesson learned for me. Take only what I needed and eat it all. I clear my plate even now.

I’ve told you this story to bring you to a level of consciousness to the challenge of serving the poor. Pope Francis called on the world’s priests to bring the healing power of God’s grace to everyone in need, to stay close to the marginalized and to be “shepherds living with the smell of the sheep.” This goes for the deacons especially as our primary call is to be serving God’s sheep, being the icon of Christ the Servant. It is also for all the baptized, when we profess our Amen when receiving the Body and Blood of our Savior at the Eucharist feast, we are accepting Gods command to serve his people, to share in His preferential option for the poor, “with the smell of sheep”.

Beware though! All too often we can get caught in the trap of thinking the things we are doing “for” the poor can cloud our vision of God’s full intent. Our service is not just for the good of the poor who seek our help. I believe it is God’s intention to help us meet and know Jesus more intimately. Spend some time contemplating what we’re receiving in our service to others. As we gain understanding and embrace these graces we can become better advocates for those most in need within our community.

I’ll leave you with this quote by Blessed Frederic Ozanam: "You must not be content with tiding the poor over the poverty crisis; you must study their condition and the injustices which brought about such poverty, with the aim of long term improvement.”